Letters from Sri Ramanasramam, by Suri Nagamma

(103) HUMAN EFFORT

Prev Next    4th April, 1947
A devotee who was a frequent visitor to the Ashram
arrived two or three days ago. Ever since his arrival he has
been looking all round the hall frequently. I was expecting
him to ask Bhagavan some questions. This afternoon he sat
near Bhagavan and slowly commenced asking questions:
“Swamiji! Everyone in this hall is seated with his eyes closed.

Do all of them get results?” “Certainly! Each person will get
results according to his thoughts,” Bhagavan replied
humorously.

Question: Vasishtam also says the same thing. In some
places it is stated that human effort is the source of all
strength. In others it is said that it is all divine grace. It is not
clear which of them is correct.

Bhagavan: Yes, they say that there is no God other than
the karmas of the previous birth, that the karma done in the
present birth in accordance with sastras is known as
purushakara, (human effort), that the previous and present
karmas meet for a head-on fight like rams, that the one that
is weaker gets eliminated. That is why they say one should
strengthen purushakara. If it is asked what is the origin of
karma, they say, such a question should not be raised as it is
like the eternal question, which is earlier, the seed or the
tree? Such a question is for mere argument and not for
deciding finally what is what. That is why I say, first find out
who you are. If one asks ‘Who am I? How did I get this dosha
(fault) of life?’ then there will be Self-realisation. Dosha will
get eliminated and shanti will be obtained. Why even obtained?
It (the Self) remains as it IS.”
In Vasishtam, in the second canto of Mumukshu Vyavahara,
there are slokas containing this bhava (import):
kae=h< kwmy< dae;> s,
Nyayeneit pramzaeR ivcar #it kWyte.

ivcarat! }ayte tÅv< tÅvaiÖïaiNtraTmin,
Atae mnis zaNtTv< svRdu>opir]y>.

‘Who am I? How did this faulty samsara come into being?’
Such investigation is known as the ‘Path of Enquiry’
(Vichara). By Vichara, Reality is understood, and such
understanding brings repose in the Self; then follow
tranquillity of mind and cessation of all sorrow.


(c) Sri Ramanasramam, Tiruvannamalai
Bhagavan Sri Ramana Maharshi | Words of Bhagavan Ramana | Bhagavan Ramana Photos

Prev Next    TOC 102. Mother Alagamma 103. Human Effort 104. Headship of a Mutt 105. Regulating Sleep, Diet and Movements 106. Devotion without Irregularity 107. Blessings 108. A Bouquet of Precepts 109. Absolute Surrender 110. Visions in Dream 111. Divine Visions 112. The White Peacock 113. Which is the Foot and Which is the Head?