Letters from Sri Ramanasramam, by Suri Nagamma

(227) ALL TAMASIC ARTICLES ARE FORBIDDEN

Prev Next    20th February, 1949
Four days ago, we received a copy of Grihalakshmi, a
monthly journal. Bhagavan was turning over the pages and
laughing to himself. I thought there must be something
amusing in it. While going out, Bhagavan gave me the journal
and said with a laugh, “The greatness of garlic is described
in it. Please read it.” On bringing it home and reading it,
I found that there was in it a description of how to cook
garlic, how to make pickles out of it, how to make chutneys
and in conclusion it was stated that there is nothing equal to
it in its greatness and its benefit to the body. I could not help
laughing when I read it. I then understood why Bhagavan
was laughing while he was reading it. In the afternoon at
2-30 when I went to Bhagavan’s presence, Bhagavan smiled
on seeing me. No sooner did I step into the hall than he
said, “Well, did you read about the greatness of garlic? Was
there not also a verse?” I replied, “Yes, I have read it. There
is a saying amongst us that the good which garlic can do,
even a mother cannot do. That verse expresses the same
sentiment.”
Bhagavan: “Such a saying is prevalent in this part of
the country also. People say it is very good for health. Really
it is so. It removes rheumatism and gives strength to the
body. For children it acts like amrit (nectar). Garlic is also
known as amrit.”
Devotee: “How did it get that name?”
Bhagavan: “There is a curious story about it. As is well
known, when gods (devas) and demons (rakshasas) churned
the ocean, amrit came out of it. When the rakshasas were
running away with the vessel containing amrit, devas appealed
to Vishnu. Vishnu came on the scene in the shape of Mohini
(Enchantress), and offered to resolve their quarrel by serving
amrit to them all. They agreed. While serving it to the gods
first, it appeared that there might not be enough to go round
for the demons and so one of the latter got into the line of
the gods unobserved by Mohini and was swallowing the amrit,
when the Sun and the Moon noticed it and gave her the
hint. She threw the ladle, with which the amrit was being
served, at the demon. The ladle became the Chakra (an
invincible lethal weapon of Vishnu) and cut off his head, but
as amrit had already gone down his throat, the head became
a graha (planet) and has since been taking vengeance on the
Sun and the Moon at the time of an eclipse. That is the story.

Now, when the head of the demon was severed, the trunk
fell down and, in the process, a few drops of amrit also fell on
the ground, and it is said that those drops became the garlic
plant. That is why it is said that garlic has some of the
properties of amrit. It is very good for the body. But since it
also has the touch of the demon, it has tamasic qualities too,
which affect the mind, if eaten. Hence it is forbidden for
sadhakas.”
Devotee: “Are not horseradish (mullangi) and drumsticks
also forbidden for sadhakas?”
Bhagavan: “Yes. Watermelon, horseradish, drumsticks,
onions and other similar vegetables are forbidden. The mind
will be clear and pure depending on the sort of food one
eats, sattvic or otherwise. If one overeats sambar, soup and
boiled vegetables one will have to belch ‘Ho Ho’ and ‘Ha Ha’
and get worried over digesting it. If, however, one eats sattvic
food with only one side dish, one digests it easily and will be
happy. Who pays attention to such advice?”
Devotee: “Why do they not pay attention to such advice?
It is rather strange.”
Bhagavan: “That is a fact. Nobody heeds such advice.

Everyone says he must bring for Bhagavan laddoos and jilebis
(sweetmeats) but no one says rice and pepper water are better
for Bhagavan. They bring them all for Swami. But why does
Swami require all these things? Dandapani Swami was here
long back. At that time the method of cooking itself was
different. A big vessel used to be put on the fire. Whatever
vegetables were received till noon used to be cut and put
into it, boiled and sambar made. There was no ladle even to
stir and mix them. We used to take a piece of firewood, chisel
it and use it for stirring those vegetables in the vessel. That
preparation was the only side dish. When we mixed it with
rice and ate, it used to be very tasty. The labour also was
comparatively less. After cooking in the Ashram grew in size,
cooks had to be appointed. They used to consult me in the
early days about what to cook. I used to ask them, ‘Do you
have rice?’ and their reply was, ‘yes’. ‘Do you have water?’
‘Yes’. ‘Do you have salt?’ ‘Yes’. ‘Do you have pickles?’ ‘Yes.’
‘Buttermilk?’ ‘Yes.’ ‘ If so, what else do you want?’ I used to
say. After that, they ceased to ask me and now they merely
tell me, ‘We will cook this and we will cook that,’ and I say,
‘Yes, yes.’ I also advise them suitably. What do I lose? I do
not, however, give up my own custom, but mix all the side
dishes into one before taking them. When several people
gather together, they must have their way. Why should they
suffer on my account?”


(c) Sri Ramanasramam, Tiruvannamalai
Bhagavan Sri Ramana Maharshi | Words of Bhagavan Ramana | Bhagavan Ramana Photos

Prev Next    TOC 226. Rented House 227. All Tamasic Articles are Forbidden 228. Solitude 229. Dosais 230. Golden–Armed 231. Avatar (Incarnation) 232. Inauguration of Mother’s Temple 233. Arrangements for Kumbhabhishekam 234. Worship of the Sandals 235. The Story of the Ten Brahmins 236. The Banyan Tree 237. Devotee’s Discomfiture