27th December, 1936

Talk 307.

Mr. Shamanna from Mysore asked Sri Bhagavan: Kindly explain Aham Sphurana (the light of `I-I').
M.: `I' is not known in sleep. On waking `I' is perceived associated with the body, the world and non-self in general. Such associated `I' is Aham vritti. When Aham ^{[?] [?]} represents the Self only it is Aham

Sphurana ^[?]. This is natural to the Jnani ^[?] and is itself called jnana by jnanis, or bhakti ^[?] by bhaktas. Though ever present, including
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in sleep, it is not perceived. It cannot be known in sleep all at once. It must first be realised in the waking state, for it is our true nature underlying all the three states. Efforts must be made only in the jagrat ^[?] state and the Self realised here and now. It will afterwards be understood and realised to be continuous Self, uninterrupted by jagrat, svapna and sushupti ^[?]. Thus it is akhandakara vritti ^[?] (unbroken experience). Vritti ^[?] is used for lack of a better expression. It should not be understood to be literally a vritti ^[?]. In that case, vritti will resemble an `ocean-like river', which is absurd. Vritti is of short duration, it is qualified, directed consciousness; or absolute consciousness broken up by cognition of thoughts, senses, etc. Vritti is the function of the mind, whereas the continuous consciousness transcends the mind. This is the natural, primal state of the Jnani or the liberated being. That is unbroken experience. It asserts itself when relative consciousness subsides. Aham vritti (`I-thought') is broken, Aham sphurana (the light of `I-I') is unbroken, continuous. After the thoughts subside, the light shines forth.