20th January, 1937

Talk 334.

Sri Bhagavan said that he felt no sensation in His legs though they were massaged. "If they serve the purpose of walking what does it matter if sensation is lost?" he asked. Then in the course of conversation he related that a ray of light has been found which, when projected, does not reveal the operator but enables him to witness the scene. So it is with siddhas. They are only pure light and can see others, whereas, they cannot be seen by others. For example Prabhulinga, while touring in the North, came across Goraknath. The latter displayed his yogic
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powers e.g., when his arm was cut by a sword, the sword was blunted without inflicting injury on him. This is making the body proof against injury (kayasiddhi ^[?]). Prabhulinga offered himself to be cut. When the sword was thrust, it passed through and through his body as if it was air and there was no injury on the body. Gorak was astonished and offered himself as the disciple of Prabhulinga. Again, there was a dialogue between Siva and Parvati in Kailas. Siva said that Allama was one who would not be affected by Her blandishments. Parvati wanted to try it and so sent Her tamasic quality to incarnate as a king's daughter on the Earth in order that she might entice Allama. She grew up as a highly accomplished girl. She used to sing in the temple. Allama used to go there and play on the drum. She lost herself in the play of the drum. She fell in love with him. They met in her bedroom. When she embraced him he became intangible. She grew lovesick. But a celestial damsel was sent to remind her of her purpose on the Earth. She resolved to overthrow Allama but did not succeed. Finally she went up to Kailas. Then Parvati sent Her satvic quality who was born as a Brahman sanyasini. When she surrendered to Allama she realised his true greatness. Sri Bhagavan spoke very appreciatively of Nayana, i.e., Kavyakantha Ganapathi Muni, for about an hour, how he wrote Uma Sahasram and Hara Sahasram, how he taught his students, how he engaged in dispute with Bhattasri Narayana Sastri, how meek and humble he was though so learned and capable, etc. Sri Bhagavan related how Nakkirar, a Sanga Pulavar (Poet), faced the wrath of Siva on questioning some composition of Siva in Tamil, how he was taken captive by a spirit and afterwards released. Nakkirar was doing tapas on the bank of a tirtha. A leaf fell down from a tree; half the leaf touched the water and the other half was on the ground. Suddenly the water-half became a fish and the land-half became a bird. Each of them was united to the other by the leaf and struggled to go into its own element. Nakkirar was watching it in wonder and suddenly a spirit came down from above and carried him away to a cave where were already 999 captives all of whom were tapo bhrashta (those who had fallen away from their austerities).
D.: Was Nakkirar a tapo bhrashta?

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M.: Yes. While engaged in contemplation why did he fall away from contemplation and take to watching the mysterious happening in front of him? He continued to say how Nakkirar composed Tirumuruhatruppadai, and obtained the release of all the thousand prisoners.