Talk 631.
The Sadhaka repeated his question in a different way:D.: The enquiry into the Self seems to lead to the ativahika, the puriashtaka [?] or the jivatma. Is it right?
M.: Yes. It is called `sarira [?]' (body or abode, city or individual, puri [?]
or jiva [?] according to the outlook). They are the same.
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Vritti-jnanam is usually associated with objective phenomena. When these cease there remains the atma-vritti or the subjective vritti [?] that is the same as jnanam. Without it ajnanam will not cease. The puriashtaka also will not be found associated with anything outside, and the Self will shine forth uniform and harmonious.